What Was The Second Temple Period - 2361 Words

Introduction The Second Temple Period was an extremely diverse time in history. Several changes in kings bought about major change among the Jews. The changes were obvious in religion, leaderships, and accomplishments of the period. The numerous different leaders changed the foundation of the Jewish people down to the core. In this paper I will review the various transitions that took place during the second time period. It is evident that the changes that took place influenced the Jews in a variety of ways. This paper will highlight those influences. What was the Second Temple Period? The Second Temple Period was a time in history that bought about a lot of physical and spiritual changes. Often in history one is able to see the affect that new leadership has on a particular area. The same can be said about the Jews and the Second Temple Period. â€Å"Formerly called the â€Å"intertestamental period,† most scholars now prefer the term â€Å"Second Temple Period† For the time from the building of the Second temple in 515BC by Zerubbabel until its destruction by the Romans in AD 70, including the time of Jesus and the early church† â€Å"The Second Temple Period is comprised of five eras demarcated by a series of occupational forces of Palestine and punctuated by five great crises for the Jewish people† The Persian Period (539-331 BC) â€Å"When Cyrus of Persia, a former vassal of Media (from around 550 BC0, attacked Opis (an outlying city), Nabonidus king of Babylon was busy quelling a bloodyShow MoreRelatedThe Destruction Of The Second Temple1558 Words   |  7 Pagesof the second temple in 70CE? Introduction Judaism as one of the oldest religions in the world has been through various historical changes. Started with the practice and belief of ancient Israeli people, through the conquering and changing of different kingdoms and empires, Judaism and Jewish people changed and adapted to maintain their identity, belief and existence. Judaism that we know nowadays is a result of its historical changes, primarily from the Babylonian Exile and the second temple periodsRead MoreThe Rabbinic Age of Judaism1185 Words   |  5 Pagesthe rituals of the Temple, the scribes and sages, later called rabbis dominated the study of the Torah. These sages identified with the Prophets and developed and maintained an oral tradition that they believed had originated at Mount Sinai. The Pharisees had its origins in this new system. One of the factors that distinguished the Pharisees from other groups preceding the destruction of the Temple was their belief that all Jews had to observe the purity laws outside the Temple. The major differenceRead MoreThe First Jewish Diaspora1490 Words   |  6 Pageshad three main periods to it: the Babylonian exile, the Hellenistic dispersion, and the Roman War (R. Sands, 1). The Jewish Diaspora began in 586 BCE when the Jews were deported from their motherland, Judea, as a result of shifts of power and war (R. Sands, 1). After this came the Hellenistic part of the Diaspora which was the voluntary movement of the Jews. In the Roman War, Jews were again forced to leave their homeland after the Romans destroyed their temple again for a second time. Despite theseRead MoreWhat was the Temple Judaism Period? 711 Words   |  3 PagesTemple Judaism is the form of Judaism that took place mainly between 515 B.C. to 70 A.D and is commonly referred to as â€Å"Second Temple Judaismâ⠂¬  by plenty of academics. The primary sources of research for this period of Judaism is often referred to in The Book Of Maccabees, The Dead Sea Scrolls, and The New Testament. 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They struggled to make sense of their suffering and define the place of their religion in an increasingly assimilated world. Jews had to define who they were and how they would interact with or separate themselves from other cultures and traditions. One of the ways in which people did this was by writing texts to define who they were, where they came from, and what they stood for. Jewish authors duringRead More12 Minor Prophets Of The Old Testament1297 Words   |  6 Pagesthe rebuilding of the temple of the Lord. Although we are not given the specific details about when it is written or who wrote the book of Haggai, it is often assumed that Haggai himself wrote it. Scholars also presume that it was written around 520 B.C. due to the specifics of the time period given in the book itself. It is a rather short book, only consisting of two chapters, and exact dates are given as to when the Lord spoke to Haggai regarding the rebuilding of the temple. For example, HaggaiRead MoreCultural Context Of The Temple Of Athena1745 Words   |  7 PagesCoventry University 194 BE Cultural Context Temple Of Hera in the history Discuss the influence of culture to a classic building Liujingya 2016-4-21 6714415 â€Æ' Contents ï  ¬ Introduction ï  ¬ Main body 1. Establishment of the temple 2. Related politics and art 3. Culture development ï  ¬ Conclusion Cultural influence of the temple of Hera It is very clear that ancient buildings can be a part of the evidence to show what happed in the history. As a part of ancient culture, architecturalRead MoreQuick Essay on the Temple of Saturn868 Words   |  4 PagesGrand Tour Temple of Saturn The Temple of Saturn was one of the most important structures in Roman society, because it signified all of their major values as a whole, in one place, and today the Temple stands in ruins, at the foot of Capitoline Hill, on the Western side of the Forum Romanum. The origin of the Temple of Saturn is hard to determine, since the only records we have are the reconstructions of the Temple, and not the date or period it was first made. Construction of the temple is thoughtRead MoreArchitecture Of The Temple Of Artemis At Ephesus1424 Words   |  6 Pagesarchitecture of the Temple of Artemis at Ephesus (320-650 BCE). Analyzing the remains in term of Art History is nearly impossible because there is nothing left outside but some foundations that consist of piles of rocks. These are most likely the bases of the temples columns. The site only has one actual column that is still intact. Although, it looks as though it has been pieced together with scrap. A number of artists have created t heir interpretations of what they believed the temple looked like based